The Bible, quoted
in its own voices.

“This again you do: you cover the LORD’s altar with tears, with weeping, and with sighing, because he doesn’t regard the offering any more, neither receives it with good will at your hand. Yet you say, ‘Why?’ Because the LORD has been witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion and the wife of your covenant. Did he not make you one, although he had the residue of the Spirit? Why one? He sought godly offspring. Therefore take heed to your spirit, and let no one deal treacherously against the wife of his youth. One who hates and divorces”, says the LORD, the God of Israel, “covers his garment with violence!” says the LORD of Armies. “Therefore pay attention to your spirit, that you don’t be unfaithful. You have wearied the LORD with your words. Yet you say, ‘How have we wearied him?’ In that you say, ‘Everyone who does evil is good in the LORD’s sight, and he delights in them;’ or ‘Where is the God of justice?’

“There are four things which are little on the earth, but they are exceedingly wise: The ants are not a strong people, yet they provide their food in the summer. The hyraxes are but a feeble folk, yet make they their houses in the rocks. The locusts have no king, yet they advance in ranks. You can catch a lizard with your hands, yet it is in kings’ palaces.

Then he brought me into the outer court. Behold, there were rooms and a pavement made for the court all around. Thirty rooms were on the pavement. The pavement was by the side of the gates, corresponding to the length of the gates, even the lower pavement. Then he measured the width from the forefront of the lower gate to the forefront of the inner court outside, one hundred cubits, both on the east and on the north.

Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the residue of the elders of the captivity, and to the priests, to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon, (after Jeconiah the king, the queen mother, the eunuchs, the princes of Judah and Jerusalem, the craftsmen, and the smiths had departed from Jerusalem), by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon). It said:

“This is what the LORD of Armies says: ‘Consider your ways. Go up to the mountain, bring wood, and build the house. I will take pleasure in it, and I will be glorified,” says the LORD. “You looked for much, and, behold, it came to little; and when you brought it home, I blew it away. Why?” says the LORD of Armies, “Because of my house that lies waste, while each of you is busy with his own house. Therefore for your sake the heavens withhold the dew, and the earth withholds its fruit. I called for a drought on the land, on the mountains, on the grain, on the new wine, on the oil, on that which the ground produces, on men, on livestock, and on all the labor of the hands.” Then Zerubbabel the son of Shealtiel and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the LORD their God’s voice, and the words of Haggai the prophet, as the LORD their God had sent him; and the people feared the LORD.

A song. A Psalm by Asaph.

God, don’t keep silent. Don’t keep silent, and don’t be still, God. For, behold, your enemies are stirred up. Those who hate you have lifted up their heads. They conspire with cunning against your people. They plot against your cherished ones. “Come,” they say, “let’s destroy them as a nation, that the name of Israel may be remembered no more.” For they have conspired together with one mind. They form an alliance against you.

Afterward he brought me to the gate, even the gate that looks toward the east. Behold, the glory of the God of Israel came from the way of the east. His voice was like the sound of many waters; and the earth was illuminated with his glory. It was like the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city; and the visions were like the vision that I saw by the river Chebar; and I fell on my face. The LORD’s glory came into the house by the way of the gate which faces toward the east. The Spirit took me up and brought me into the inner court; and behold, the LORD’s glory filled the house.

But we, brothers, being bereaved of you for a short season in presence, not in heart, tried even harder to see your face with great desire, because we wanted to come to you—indeed, I, Paul, once and again—but Satan hindered us. For what is our hope, or joy, or crown of rejoicing? Isn’t it even you, before our Lord Jesus at his coming? For you are our glory and our joy.

“Yes, and what are you to me, Tyre and Sidon, and all the regions of Philistia? Will you repay me? And if you repay me, I will swiftly and speedily return your repayment on your own head. Because you have taken my silver and my gold, and have carried my finest treasures into your temples, and have sold the children of Judah and the children of Jerusalem to the sons of the Greeks, that you may remove them far from their border. Behold, I will stir them up out of the place where you have sold them, and will return your repayment on your own head; and I will sell your sons and your daughters into the hands of the children of Judah, and they will sell them to the men of Sheba, to a faraway nation, for the LORD has spoken it.”

Confuse them, Lord, and confound their language, for I have seen violence and strife in the city. Day and night they prowl around on its walls. Malice and abuse are also within her. Destructive forces are within her. Threats and lies don’t depart from her streets. For it was not an enemy who insulted me, then I could have endured it. Neither was it he who hated me who raised himself up against me, then I would have hidden myself from him. But it was you, a man like me, my companion, and my familiar friend. We took sweet fellowship together. We walked in God’s house with company. Let death come suddenly on them. Let them go down alive into Sheol. For wickedness is among them, in their dwelling.