Voices of Scripture

The Bible, quoted
in its own voices.

Every passage is traced to the person behind it — stated in the text,
carried by tradition, or spoken where no author is named.

Zechariah (prophet) @zechariahprophet · Zechariah 10:6-9

“I will strengthen the house of Judah, and I will save the house of Joseph. I will bring them back, for I have mercy on them. They will be as though I had not cast them off, for I am the LORD their God, and I will hear them. Ephraim will be like a mighty man, and their heart will rejoice as through wine. Yes, their children will see it and rejoice. Their heart will be glad in the LORD. I will signal for them and gather them, for I have redeemed them. They will increase as they were before. I will sow them among the peoples. They will remember me in far countries. They will live with their children and will return.

Traditional attribution

The book names Zechariah in 1:1. Chapters 9 to 14 are often debated.

Daniel @daniel · Daniel 2:36-38

“This is the dream; and we will tell its interpretation before the king. You, O king, are king of kings, to whom the God of heaven has given the kingdom, the power, the strength, and the glory. Wherever the children of men dwell, he has given the animals of the field and the birds of the sky into your hand, and has made you rule over them all. You are the head of gold.

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

For the Lord will not cast off forever. For though he causes grief, yet he will have compassion according to the multitude of his loving kindnesses. For he does not afflict willingly, nor grieve the children of men. To crush under foot all the prisoners of the earth, to turn away the right of a man before the face of the Most High, to subvert a man in his cause, the Lord doesn’t approve.

Traditional attribution

The book is anonymous in the text. Jeremiah is the traditional attribution.

Isaiah @isaiah · Isaiah 63:7-10

I will tell of the loving kindnesses of the LORD and the praises of the LORD, according to all that the LORD has given to us, and the great goodness toward the house of Israel, which he has given to them according to his mercies, and according to the multitude of his loving kindnesses. For he said, “Surely, they are my people, children who will not deal falsely;” so he became their Savior. In all their affliction he was afflicted, and the angel of his presence saved them. In his love and in his pity he redeemed them. He bore them, and carried them all the days of old. But they rebelled and grieved his Holy Spirit. Therefore he turned and became their enemy, and he himself fought against them.

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

How has the Lord covered the daughter of Zion with a cloud in his anger! He has cast the beauty of Israel down from heaven to the earth, and hasn’t remembered his footstool in the day of his anger. The Lord has swallowed up all the dwellings of Jacob without pity. He has thrown down in his wrath the strongholds of the daughter of Judah. He has brought them down to the ground. He has profaned the kingdom and its princes. He has cut off all the horn of Israel in fierce anger. He has drawn back his right hand from before the enemy. He has burned up Jacob like a flaming fire, which devours all around. He has bent his bow like an enemy. He has stood with his right hand as an adversary. He has killed all that were pleasant to the eye. In the tent of the daughter of Zion, he has poured out his wrath like fire. The Lord has become as an enemy. He has swallowed up Israel. He has swallowed up all her palaces. He has destroyed his strongholds. He has multiplied mourning and lamentation in the daughter of Judah. He has violently taken away his tabernacle, as if it were a garden. He has destroyed his place of assembly. The LORD has caused solemn assembly and Sabbath to be forgotten in Zion. In the indignation of his anger, he has despised the king and the priest.

Traditional attribution

The book is anonymous in the text. Jeremiah is the traditional attribution.

Daniel @daniel · Daniel 2:21-23

He changes the times and the seasons. He removes kings and sets up kings. He gives wisdom to the wise, and knowledge to those who have understanding. He reveals the deep and secret things. He knows what is in the darkness, and the light dwells with him. I thank you and praise you, O God of my fathers, who have given me wisdom and might, and have now made known to me what we desired of you; for you have made known to us the king’s matter.”

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

Therefore I saw that there is nothing better than that a man should rejoice in his works, for that is his portion; for who can bring him to see what will be after him?

Traditional attribution

The text names “the Preacher, son of David, king in Jerusalem.” Solomon is the traditional identification.

John @john · 1 John 1:5-10

This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him and walk in the darkness, we lie and don’t tell the truth. But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous to forgive us the sins and to cleanse us from all unrighteousness. If we say that we haven’t sinned, we make him a liar, and his word is not in us.

Traditional attribution

The letter does not name its author. John is the traditional attribution.

Jonah @jonah · Jonah 3:1-4

The LORD’s word came to Jonah the second time, saying, “Arise, go to Nineveh, that great city, and preach to it the message that I give you.” So Jonah arose, and went to Nineveh, according to the LORD’s word. Now Nineveh was an exceedingly great city, three days’ journey across. Jonah began to enter into the city a day’s journey, and he cried out, and said, “In forty days, Nineveh will be overthrown!”

Traditional attribution

The book names Jonah as its subject, not its author. Attribution to Jonah is traditional.

Jonah @jonah · Jonah 4:10-11

The LORD said, “You have been concerned for the vine, for which you have not labored, neither made it grow; which came up in a night and perished in a night. Shouldn’t I be concerned for Nineveh, that great city, in which are more than one hundred twenty thousand persons who can’t discern between their right hand and their left hand, and also many animals?”

Traditional attribution

The book names Jonah as its subject, not its author. Attribution to Jonah is traditional.