Voices of Scripture

The Bible, quoted
in its own voices.

Every passage is traced to the person behind it — stated in the text,
carried by tradition, or spoken where no author is named.

It is better that you should not vow, than that you should vow and not pay. Don’t allow your mouth to lead you into sin. Don’t protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands? For in the multitude of dreams there are vanities, as well as in many words; but you must fear God.

Traditional attribution

The text names “the Preacher, son of David, king in Jerusalem.” Solomon is the traditional identification.

I will pour on David’s house and on the inhabitants of Jerusalem the spirit of grace and of supplication. They will look to me whom they have pierced; and they shall mourn for him as one mourns for his only son, and will grieve bitterly for him as one grieves for his firstborn. In that day there will be a great mourning in Jerusalem, like the mourning of Hadadrimmon in the valley of Megiddo. The land will mourn, every family apart; the family of David’s house apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart; all the families who remain, every family apart, and their wives apart.

Traditional attribution

The book names Zechariah in 1:1. Chapters 9 to 14 are often debated.

Isaiah @isaiah · Isaiah 59:16-21

He saw that there was no man, and wondered that there was no intercessor. Therefore his own arm brought salvation to him; and his righteousness sustained him. He put on righteousness as a breastplate, and a helmet of salvation on his head. He put on garments of vengeance for clothing, and was clad with zeal as a mantle. According to their deeds, he will repay as appropriate: wrath to his adversaries, recompense to his enemies. He will repay the islands their due. So they will fear the LORD’s name from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the LORD’s breath drives. “A Redeemer will come to Zion, and to those who turn from disobedience in Jacob,” says the LORD. “As for me, this is my covenant with them,” says the LORD. “My Spirit who is on you, and my words which I have put in your mouth shall not depart out of your mouth, nor out of the mouth of your offspring, nor out of the mouth of your offspring’s offspring,” says the LORD, “from now on and forever.”

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

Echoed by Paul in Romans 11:25-27
Daniel @daniel · Daniel 11:1-6

“As for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him. “Now I will show you the truth. Behold, three more kings will stand up in Persia. The fourth will be far richer than all of them. When he has grown strong through his riches, he will stir up all against the realm of Greece. A mighty king will stand up, who will rule with great dominion, and do according to his will. When he stands up, his kingdom will be broken and will be divided toward the four winds of the sky, but not to his posterity, nor according to his dominion with which he ruled; for his kingdom will be plucked up, even for others besides these. “The king of the south will be strong. One of his princes will become stronger than him, and have dominion. His dominion will be a great dominion. At the end of years they will join themselves together; and the daughter of the king of the south will come to the king of the north to make an agreement, but she will not retain the strength of her arm. He will also not stand, nor will his arm; but she will be given up, with those who brought her, and he who became the father of her, and he who strengthened her in those times.

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

Isaiah @isaiah · Isaiah 64:5-7

You meet him who rejoices and does righteousness, those who remember you in your ways. Behold, you were angry, and we sinned. We have been in sin for a long time. Shall we be saved? For we have all become like one who is unclean, and all our righteousness is like a polluted garment. We all fade like a leaf; and our iniquities, like the wind, take us away. There is no one who calls on your name, who stirs himself up to take hold of you; for you have hidden your face from us, and have consumed us by means of our iniquities.

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

Your shoots are an orchard of pomegranates, with precious fruits, henna with spikenard plants, spikenard and saffron, calamus and cinnamon, with every kind of incense tree; myrrh and aloes, with all the best spices, a fountain of gardens, a well of living waters, flowing streams from Lebanon. Awake, north wind, and come, you south! Blow on my garden, that its spices may flow out. Let my beloved come into his garden, and taste his precious fruits.

Traditional attribution

Verse 1:1 says “Solomon’s,” which in Hebrew can mean by, for, or about.

I am the man who has seen affliction by the rod of his wrath. He has led me and caused me to walk in darkness, and not in light. Surely he turns his hand against me again and again all day long. He has made my flesh and my skin old. He has broken my bones. He has built against me, and surrounded me with bitterness and hardship. He has made me dwell in dark places, as those who have been long dead.

Traditional attribution

The book is anonymous in the text. Jeremiah is the traditional attribution.

Isaiah @isaiah · Isaiah 59:1-4

Behold, the LORD’s hand is not shortened, that it can’t save; nor his ear dull, that it can’t hear. But your iniquities have separated you and your God, and your sins have hidden his face from you, so that he will not hear. For your hands are defiled with blood, and your fingers with iniquity. Your lips have spoken lies. Your tongue mutters wickedness. No one sues in righteousness, and no one pleads in truth. They trust in vanity and speak lies. They conceive mischief and give birth to iniquity.

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

His eyes are like doves beside the water brooks, washed with milk, mounted like jewels. His cheeks are like a bed of spices with towers of perfumes. His lips are like lilies, dropping liquid myrrh. His hands are like rings of gold set with beryl. His body is like ivory work overlaid with sapphires. His legs are like pillars of marble set on sockets of fine gold. His appearance is like Lebanon, excellent as the cedars. His mouth is sweetness; yes, he is altogether lovely. This is my beloved, and this is my friend, daughters of Jerusalem.

Traditional attribution

Verse 1:1 says “Solomon’s,” which in Hebrew can mean by, for, or about.

It will happen that everyone who is left of all the nations that came against Jerusalem will go up from year to year to worship the King, the LORD of Armies, and to keep the feast of booths. It will be that whoever of all the families of the earth doesn’t go up to Jerusalem to worship the King, the LORD of Armies, on them there will be no rain. If the family of Egypt doesn’t go up and doesn’t come, neither will it rain on them. This will be the plague with which the LORD will strike the nations that don’t go up to keep the feast of booths. This will be the punishment of Egypt and the punishment of all the nations that don’t go up to keep the feast of booths. In that day there will be inscribed on the bells of the horses, “HOLY TO THE LORD”; and the pots in the LORD’s house will be like the bowls before the altar. Yes, every pot in Jerusalem and in Judah will be holy to the LORD of Armies; and all those who sacrifice will come and take of them, and cook in them. In that day there will no longer be a Canaanite in the house of the LORD of Armies.

Traditional attribution

The book names Zechariah in 1:1. Chapters 9 to 14 are often debated.