Voices of Scripture

The Bible, quoted
in its own voices.

Every passage is traced to the person behind it — stated in the text,
carried by tradition, or spoken where no author is named.

The young men carry millstones. The children stumbled under loads of wood. The elders have ceased from the gate, and the young men from their music. The joy of our heart has ceased. Our dance is turned into mourning. The crown has fallen from our head. Woe to us, for we have sinned! For this our heart is faint. For these things our eyes are dim: for the mountain of Zion, which is desolate. The foxes walk on it.

Traditional attribution

The book is anonymous in the text. Jeremiah is the traditional attribution.

There is a vanity which is done on the earth, that there are righteous men to whom it happens according to the work of the wicked. Again, there are wicked men to whom it happens according to the work of the righteous. I said that this also is vanity. Then I commended mirth, because a man has no better thing under the sun than to eat, to drink, and to be joyful: for that will accompany him in his labor all the days of his life which God has given him under the sun. When I applied my heart to know wisdom, and to see the business that is done on the earth (even though eyes see no sleep day or night), then I saw all the work of God, that man can’t find out the work that is done under the sun, because however much a man labors to seek it out, yet he won’t find it. Yes even though a wise man thinks he can comprehend it, he won’t be able to find it.

Traditional attribution

The text names “the Preacher, son of David, king in Jerusalem.” Solomon is the traditional identification.

Isaiah @isaiah · Isaiah 66:7-11

“Before she travailed, she gave birth. Before her pain came, she delivered a son. Who has heard of such a thing? Who has seen such things? Shall a land be born in one day? Shall a nation be born at once? For as soon as Zion travailed, she gave birth to her children. Shall I bring to the birth, and not cause to be delivered?” says the LORD. “Shall I who cause to give birth shut the womb?” says your God. “Rejoice with Jerusalem, and be glad for her, all you who love her. Rejoice for joy with her, all you who mourn over her; that you may nurse and be satisfied at the comforting breasts; that you may drink deeply, and be delighted with the abundance of her glory.”

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

Echoed by Jesus in Matthew 5:3-6

I will bring them again also out of the land of Egypt, and gather them out of Assyria. I will bring them into the land of Gilead and Lebanon; and there won’t be room enough for them. He will pass through the sea of affliction, and will strike the waves in the sea, and all the depths of the Nile will dry up; and the pride of Assyria will be brought down, and the scepter of Egypt will depart. I will strengthen them in the LORD. They will walk up and down in his name,” says the LORD.

Traditional attribution

The book names Zechariah in 1:1. Chapters 9 to 14 are often debated.

Who is like the wise man? And who knows the interpretation of a thing? A man’s wisdom makes his face shine, and the hardness of his face is changed.

Traditional attribution

The text names “the Preacher, son of David, king in Jerusalem.” Solomon is the traditional identification.

My eye runs down with streams of water, for the destruction of the daughter of my people. My eye pours down and doesn’t cease, without any intermission, until the LORD looks down, and sees from heaven. My eye affects my soul, because of all the daughters of my city.

Traditional attribution

The book is anonymous in the text. Jeremiah is the traditional attribution.

John @john · 1 John 2:1-6

My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous. And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world. This is how we know that we know him: if we keep his commandments. One who says, “I know him,” and doesn’t keep his commandments, is a liar, and the truth isn’t in him. But God’s love has most certainly been perfected in whoever keeps his word. This is how we know that we are in him: he who says he remains in him ought himself also to walk just like he walked.

Traditional attribution

The letter does not name its author. John is the traditional attribution.

Isaiah @isaiah · Isaiah 42:5-9

God the LORD, he who created the heavens and stretched them out, he who spread out the earth and that which comes out of it, he who gives breath to its people and spirit to those who walk in it, says: “I, the LORD, have called you in righteousness. I will hold your hand. I will keep you, and make you a covenant for the people, as a light for the nations, to open the blind eyes, to bring the prisoners out of the dungeon, and those who sit in darkness out of the prison. “I am the LORD. That is my name. I will not give my glory to another, nor my praise to engraved images. Behold, the former things have happened and I declare new things. I tell you about them before they come up.”

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

Daniel @daniel · Daniel 1:6-10

Now among these of the children of Judah were Daniel, Hananiah, Mishael, and Azariah. The prince of the eunuchs gave names to them: to Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. But Daniel purposed in his heart that he would not defile himself with the king’s delicacies, nor with the wine which he drank. Therefore he requested of the prince of the eunuchs that he might not defile himself. Now God made Daniel find kindness and compassion in the sight of the prince of the eunuchs. The prince of the eunuchs said to Daniel, “I fear my lord the king, who has appointed your food and your drink. For why should he see your faces worse looking than the youths who are of your own age? Then you would endanger my head with the king.”

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

Jonah @jonah · Jonah 1:13-17

Nevertheless the men rowed hard to get them back to the land; but they could not, for the sea grew more and more stormy against them. Therefore they cried to the LORD, and said, “We beg you, LORD, we beg you, don’t let us die for this man’s life, and don’t lay on us innocent blood; for you, LORD, have done as it pleased you.” So they took up Jonah and threw him into the sea; and the sea ceased its raging. Then the men feared the LORD exceedingly; and they offered a sacrifice to the LORD and made vows. The LORD prepared a huge fish to swallow up Jonah, and Jonah was in the belly of the fish three days and three nights.

Traditional attribution

The book names Jonah as its subject, not its author. Attribution to Jonah is traditional.