Voices of Scripture

The Bible, quoted
in its own voices.

Every passage is traced to the person behind it — stated in the text,
carried by tradition, or spoken where no author is named.

Jonah @jonah · Jonah 2:7-10

“When my soul fainted within me, I remembered the LORD. My prayer came in to you, into your holy temple. Those who regard vain idols forsake their own mercy. But I will sacrifice to you with the voice of thanksgiving. I will pay that which I have vowed. Salvation belongs to the LORD.” Then the LORD spoke to the fish, and it vomited out Jonah on the dry land.

Traditional attribution

The book names Jonah as its subject, not its author. Attribution to Jonah is traditional.

Isaiah @isaiah · Isaiah 49:5-7

Now the LORD, he who formed me from the womb to be his servant, says to bring Jacob again to him, and to gather Israel to him, for I am honorable in the LORD’s eyes, and my God has become my strength. Indeed, he says, “It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel. I will also give you as a light to the nations, that you may be my salvation to the end of the earth.” The LORD, the Redeemer of Israel, and his Holy One, says to him whom man despises, to him whom the nation abhors, to a servant of rulers: “Kings shall see and rise up, princes, and they shall worship, because of the LORD who is faithful, even the Holy One of Israel, who has chosen you.”

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

They have chased me relentlessly like a bird, those who are my enemies without cause. They have cut off my life in the dungeon, and have cast a stone on me. Waters flowed over my head. I said, “I am cut off.” I called on your name, LORD, out of the lowest dungeon. You heard my voice: “Don’t hide your ear from my sighing, and my cry.” You came near in the day that I called on you. You said, “Don’t be afraid.”

Traditional attribution

The book is anonymous in the text. Jeremiah is the traditional attribution.

My beloved spoke, and said to me, “Rise up, my love, my beautiful one, and come away. For behold, the winter is past. The rain is over and gone. The flowers appear on the earth. The time of the singing has come, and the voice of the turtledove is heard in our land. The fig tree ripens her green figs. The vines are in blossom. They give out their fragrance. Arise, my love, my beautiful one, and come away.”

Traditional attribution

Verse 1:1 says “Solomon’s,” which in Hebrew can mean by, for, or about.

John @john · 1 John 4:7-12

Beloved, let’s love one another, for love is of God; and everyone who loves has been born of God and knows God. He who doesn’t love doesn’t know God, for God is love. By this God’s love was revealed in us, that God has sent his only born Son into the world that we might live through him. In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins. Beloved, if God loved us in this way, we also ought to love one another. No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us.

Traditional attribution

The letter does not name its author. John is the traditional attribution.

You, LORD, remain forever. Your throne is from generation to generation. Why do you forget us forever, and forsake us for so long a time? Turn us to yourself, LORD, and we will be turned. Renew our days as of old. But you have utterly rejected us. You are very angry against us.

Traditional attribution

The book is anonymous in the text. Jeremiah is the traditional attribution.

Daniel @daniel · Daniel 3:13-18

Then Nebuchadnezzar in rage and fury commanded that Shadrach, Meshach, and Abednego be brought. Then these men were brought before the king. Nebuchadnezzar answered them, “Is it true, Shadrach, Meshach, and Abednego, that you don’t serve my gods and you don’t worship the golden image which I have set up? Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to fall down and worship the image which I have made, good; but if you don’t worship, you shall be cast the same hour into the middle of a burning fiery furnace. Who is that god who will deliver you out of my hands?” Shadrach, Meshach, and Abednego answered the king, “Nebuchadnezzar, we have no need to answer you in this matter. If it happens, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king. But if not, let it be known to you, O king, that we will not serve your gods or worship the golden image which you have set up.”

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

Zechariah (prophet) @zechariahprophet · Zechariah 12:1-6

A revelation of the LORD’s word concerning Israel: The LORD, who stretches out the heavens and lays the foundation of the earth, and forms the spirit of man within him says: “Behold, I will make Jerusalem a cup of reeling to all the surrounding peoples, and it will also be on Judah in the siege against Jerusalem. It will happen in that day that I will make Jerusalem a burdensome stone for all the peoples. All who burden themselves with it will be severely wounded, and all the nations of the earth will be gathered together against it. In that day,” says the LORD, “I will strike every horse with terror and his rider with madness. I will open my eyes on the house of Judah, and will strike every horse of the peoples with blindness. The chieftains of Judah will say in their heart, ‘The inhabitants of Jerusalem are my strength in the LORD of Armies their God.’ In that day I will make the chieftains of Judah like a pan of fire among wood, and like a flaming torch among sheaves. They will devour all the surrounding peoples on the right hand and on the left; and Jerusalem will yet again dwell in their own place, even in Jerusalem.

Traditional attribution

The book names Zechariah in 1:1. Chapters 9 to 14 are often debated.

Isaiah @isaiah · Isaiah 48:7-11

They are created now, and not from of old. Before today, you didn’t hear them, lest you should say, ‘Behold, I knew them.’ Yes, you didn’t hear. Yes, you didn’t know. Yes, from of old your ear was not opened, for I knew that you dealt very treacherously, and were called a transgressor from the womb. For my name’s sake, I will defer my anger, and for my praise, I hold it back for you so that I don’t cut you off. Behold, I have refined you, but not as silver. I have chosen you in the furnace of affliction. For my own sake, for my own sake, I will do it; for how would my name be profaned? I will not give my glory to another.

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

Jonah @jonah · Jonah 1:1-6

Now the LORD’s word came to Jonah the son of Amittai, saying, “Arise, go to Nineveh, that great city, and preach against it, for their wickedness has come up before me.” But Jonah rose up to flee to Tarshish from the presence of the LORD. He went down to Joppa, and found a ship going to Tarshish; so he paid its fare, and went down into it, to go with them to Tarshish from the presence of the LORD. But the LORD sent out a great wind on the sea, and there was a mighty storm on the sea, so that the ship was likely to break up. Then the mariners were afraid, and every man cried to his god. They threw the cargo that was in the ship into the sea to lighten the ship. But Jonah had gone down into the innermost parts of the ship and he was laying down, and was fast asleep. So the ship master came to him, and said to him, “What do you mean, sleeper? Arise, call on your God! Maybe your God will notice us, so that we won’t perish.”

Traditional attribution

The book names Jonah as its subject, not its author. Attribution to Jonah is traditional.