Voices of Scripture

The Bible, quoted
in its own voices.

Every passage is traced to the person behind it — stated in the text,
carried by tradition, or spoken where no author is named.

Jeremiah @jeremiah · Jeremiah 28:1-4

That same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, Hananiah the son of Azzur, the prophet, who was of Gibeon, spoke to me in the LORD’s house, in the presence of the priests and of all the people, saying, “The LORD of Armies, the God of Israel, says, ‘I have broken the yoke of the king of Babylon. Within two full years I will bring again into this place all the vessels of the LORD’s house that Nebuchadnezzar king of Babylon took away from this place and carried to Babylon. I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, who went to Babylon,’ says the LORD; ‘for I will break the yoke of the king of Babylon.’”

Stated in text

Jeremiah 1:1 names Jeremiah.

James @james · James 1:5-8

But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. For that man shouldn’t think that he will receive anything from the Lord. He is a double-minded man, unstable in all his ways.

Stated in text

The letter names James. Which James is debated.

Jonah @jonah · Jonah 4:1-4

But it displeased Jonah exceedingly, and he was angry. He prayed to the LORD, and said, “Please, LORD, wasn’t this what I said when I was still in my own country? Therefore I hurried to flee to Tarshish, for I knew that you are a gracious God and merciful, slow to anger, and abundant in loving kindness, and you relent of doing harm. Therefore now, LORD, take, I beg you, my life from me, for it is better for me to die than to live.” The LORD said, “Is it right for you to be angry?”

Traditional attribution

The book names Jonah as its subject, not its author. Attribution to Jonah is traditional.

Daniel @daniel · Daniel 6:21-25

Then Daniel said to the king, “O king, live forever! My God has sent his angel, and has shut the lions’ mouths, and they have not hurt me, because innocence was found in me before him; and also before you, O king, I have done no harm.” Then the king was exceedingly glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. The king commanded, and they brought those men who had accused Daniel, and they cast them into the den of lions—them, their children, and their wives; and the lions mauled them, and broke all their bones in pieces before they came to the bottom of the den. Then King Darius wrote to all the peoples, nations, and languages who dwell in all the earth: “Peace be multiplied to you.

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

All the relatives of the poor shun him; how much more do his friends avoid him! He pursues them with pleas, but they are gone. He who gets wisdom loves his own soul. He who keeps understanding shall find good. A false witness shall not be unpunished. He who utters lies shall perish. Delicate living is not appropriate for a fool, much less for a servant to have rule over princes. The discretion of a man makes him slow to anger. It is his glory to overlook an offense. The king’s wrath is like the roaring of a lion, but his favor is like dew on the grass.

Stated in text

Proverbs 1:1 and 10:1 attribute these collections to Solomon.

Hosea @hosea · Hosea 5:13-15

“When Ephraim saw his sickness, and Judah his wound, then Ephraim went to Assyria, and sent to King Jareb: but he is not able to heal you, neither will he cure you of your wound. For I will be to Ephraim like a lion, and like a young lion to the house of Judah. I myself will tear in pieces and go away. I will carry off, and there will be no one to deliver. I will go and return to my place, until they acknowledge their offense, and seek my face. In their affliction they will seek me earnestly.”

Stated in text

Hosea 1:1 names Hosea.

Sons of Korah @sonsofkorah · Psalms 85:7-13

Show us your loving kindness, LORD. Grant us your salvation. I will hear what God, the LORD, will speak, for he will speak peace to his people, his saints; but let them not turn again to folly. Surely his salvation is near those who fear him, that glory may dwell in our land. Mercy and truth meet together. Righteousness and peace have kissed each other. Truth springs out of the earth. Righteousness has looked down from heaven. Yes, the LORD will give that which is good. Our land will yield its increase. Righteousness goes before him, and prepares the way for his steps.

Stated in text

Heading: “For the Chief Musician. A Psalm by the sons of Korah.”

Zephaniah @zephaniah · Zephaniah 3:1-5

Woe to her who is rebellious and polluted, the oppressing city! She didn’t obey the voice. She didn’t receive correction. She didn’t trust in the LORD. She didn’t draw near to her God. Her princes within her are roaring lions. Her judges are evening wolves. They leave nothing until the next day. Her prophets are arrogant and treacherous people. Her priests have profaned the sanctuary. They have done violence to the law. The LORD, within her, is righteous. He will do no wrong. Every morning he brings his justice to light. He doesn’t fail, but the unjust know no shame.

Stated in text

Zephaniah 1:1 names Zephaniah.

Be therefore imitators of God, as beloved children. Walk in love, even as Christ also loved us and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints; nor filthiness, nor foolish talking, nor jesting, which are not appropriate, but rather giving of thanks. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man (who is an idolater), has any inheritance in the Kingdom of Christ and God.

Stated in text

The letter names Paul as author; many scholars dispute this.

Obadiah @obadiah · Obadiah 1:8-13

“Won’t I in that day”, says the LORD, “destroy the wise men out of Edom, and understanding out of the mountain of Esau? Your mighty men, Teman, will be dismayed, to the end that everyone may be cut off from the mountain of Esau by slaughter. For the violence done to your brother Jacob, shame will cover you, and you will be cut off forever. In the day that you stood on the other side, in the day that strangers carried away his substance and foreigners entered into his gates and cast lots for Jerusalem, even you were like one of them. But don’t look down on your brother in the day of his disaster, and don’t rejoice over the children of Judah in the day of their destruction. Don’t speak proudly in the day of distress. Don’t enter into the gate of my people in the day of their calamity. Don’t look down on their affliction in the day of their calamity, neither seize their wealth on the day of their calamity.

Stated in text

Obadiah 1:1 names Obadiah.