The Bible, quoted
in its own voices.

In that day you will say, “I will give thanks to you, the LORD; for though you were angry with me, your anger has turned away and you comfort me. Behold, God is my salvation. I will trust, and will not be afraid; for the LORD, the LORD, is my strength and song; and he has become my salvation.” Therefore with joy you will draw water out of the wells of salvation. In that day you will say, “Give thanks to the LORD! Call on his name! Declare his doings among the peoples! Proclaim that his name is exalted! Sing to the LORD, for he has done excellent things! Let this be known in all the earth! Cry aloud and shout, you inhabitant of Zion, for the Holy One of Israel is great among you!”

Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment. For it has been reported to me concerning you, my brothers, by those who are from Chloe’s household, that there are contentions among you. Now I mean this, that each one of you says, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” and, “I follow Christ.” Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?

“It will happen in that day that the glory of Jacob will be made thin, and the fatness of his flesh will become lean. It will be like when the harvester gathers the wheat, and his arm reaps the grain. Yes, it will be like when one gleans grain in the valley of Rephaim. Yet gleanings will be left there, like the shaking of an olive tree, two or three olives in the top of the uppermost bough, four or five in the outermost branches of a fruitful tree,” says the LORD, the God of Israel. In that day, people will look to their Maker, and their eyes will have respect for the Holy One of Israel.

“‘“This is the offering that you shall offer: the sixth part of an ephah from a homer of wheat, and you shall give the sixth part of an ephah from a homer of barley, and the set portion of oil, of the bath of oil, one tenth of a bath out of the cor, which is ten baths, even a homer (for ten baths are a homer), and one lamb of the flock out of two hundred, from the well-watered pastures of Israel—for a meal offering, for a burnt offering, and for peace offerings, to make atonement for them,” says the Lord GOD. “All the people of the land shall give to this offering for the prince in Israel. It shall be the prince’s part to give the burnt offerings, the meal offerings, and the drink offerings, in the feasts, and on the new moons, and on the Sabbaths, in all the appointed feasts of the house of Israel. He shall prepare the sin offering, the meal offering, the burnt offering, and the peace offerings, to make atonement for the house of Israel.”

“How do you say, ‘We are mighty men, and valiant men for the war’? Moab is laid waste, and they have gone up into his cities, and his chosen young men have gone down to the slaughter,” says the King, whose name is the LORD of Armies. “The calamity of Moab is near to come, and his affliction hurries fast. All you who are around him, bemoan him; and all you who know his name, say, ‘How the strong staff is broken, the beautiful rod!’

But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man. For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it. I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.

If I take the wings of the dawn, and settle in the uttermost parts of the sea, even there your hand will lead me, and your right hand will hold me. If I say, “Surely the darkness will overwhelm me. The light around me will be night,” even the darkness doesn’t hide from you, but the night shines as the day. The darkness is like light to you. For you formed my inmost being. You knit me together in my mother’s womb. I will give thanks to you, for I am fearfully and wonderfully made. Your works are wonderful. My soul knows that very well. My frame wasn’t hidden from you, when I was made in secret, woven together in the depths of the earth. Your eyes saw my body. In your book they were all written, the days that were ordained for me, when as yet there were none of them.

Getting treasures by a lying tongue is a fleeting vapor for those who seek death. The violence of the wicked will drive them away, because they refuse to do what is right. The way of the guilty is devious, but the conduct of the innocent is upright. It is better to dwell in the corner of the housetop than to share a house with a contentious woman. The soul of the wicked desires evil; his neighbor finds no mercy in his eyes.

When I came to you, brothers, I didn’t come with excellence of speech or of wisdom, proclaiming to you the testimony of God. For I determined not to know anything among you except Jesus Christ and him crucified. I was with you in weakness, in fear, and in much trembling. My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith wouldn’t stand in the wisdom of men, but in the power of God.

The righteousness of the upright shall deliver them, but the unfaithful will be trapped by evil desires. When a wicked man dies, hope perishes, and expectation of power comes to nothing. A righteous person is delivered out of trouble, and the wicked takes his place. With his mouth the godless man destroys his neighbor, but the righteous will be delivered through knowledge. When it goes well with the righteous, the city rejoices. When the wicked perish, there is shouting.