The Bible, quoted
in its own voices.

“Am I a God at hand,” says the LORD, “and not a God afar off? Can anyone hide himself in secret places so that I can’t see him?” says the LORD. “Don’t I fill heaven and earth?” says the LORD.

For if we discerned ourselves, we wouldn’t be judged. But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world. Therefore, my brothers, when you come together to eat, wait for one another. But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.

Again the LORD’s word came to me, saying, “Son of man, behold, they of the house of Israel say, ‘The vision that he sees is for many days to come, and he prophesies of times that are far off.’ “Therefore tell them, ‘The Lord GOD says: “None of my words will be deferred any more, but the word which I speak will be performed,” says the Lord GOD.’”

You will say to the prophet, ‘What has the LORD answered you?’ and, ‘What has the LORD spoken?’ Although you say, ‘The message from the LORD,’ therefore the LORD says: ‘Because you say this word, “The message from the LORD,” and I have sent to you, telling you not to say, “The message from the LORD,” therefore behold, I will utterly forget you, and I will cast you off with the city that I gave to you and to your fathers, away from my presence. I will bring an everlasting reproach on you, and a perpetual shame, which will not be forgotten.’”

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, because that which is known of God is revealed in them, for God revealed it to them. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened.

“But this people has a revolting and a rebellious heart. They have revolted and gone. They don’t say in their heart, ‘Let’s now fear the LORD our God, who gives rain, both the former and the latter, in its season, who preserves to us the appointed weeks of the harvest.’ “Your iniquities have turned away these things, and your sins have withheld good from you. For wicked men are found among my people. They watch, as fowlers lie in wait. They set a trap. They catch men. As a cage is full of birds, so are their houses full of deceit. Therefore they have become great, and grew rich. They have grown fat. They shine; yes, they excel in deeds of wickedness. They don’t plead the cause, the cause of the fatherless, that they may prosper; and they don’t defend the rights of the needy.

“On the second day you shall offer a male goat without defect for a sin offering; and they shall cleanse the altar, as they cleansed it with the bull. When you have finished cleansing it, you shall offer a young bull without defect and a ram out of the flock without defect. You shall bring them near to the LORD, and the priests shall cast salt on them, and they shall offer them up for a burnt offering to the LORD. “Seven days you shall prepare every day a goat for a sin offering. They shall also prepare a young bull and a ram out of the flock, without defect. Seven days shall they make atonement for the altar and purify it. So shall they consecrate it. When they have accomplished the days, it shall be that on the eighth day and onward, the priests shall make your burnt offerings on the altar and your peace offerings. Then I will accept you,’ says the Lord GOD.”

What shall we say then? Is there unrighteousness with God? May it never be! For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it is not of him who wills, nor of him who runs, but of God who has mercy. For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.” So then, he has mercy on whom he desires, and he hardens whom he desires.

In the twenty-fifth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after the city was struck, in the same day, the LORD’s hand was on me, and he brought me there. In the visions of God he brought me into the land of Israel, and set me down on a very high mountain, on which was something like the frame of a city to the south. He brought me there; and, behold, there was a man whose appearance was like the appearance of bronze, with a line of flax in his hand and a measuring reed; and he stood in the gate. The man said to me, “Son of man, see with your eyes, and hear with your ears, and set your heart on all that I will show you; for you have been brought here so that I may show them to you. Declare all that you see to the house of Israel.” Behold, there was a wall on the outside of the house all around, and in the man’s hand a measuring reed six cubits long, of a cubit and a hand width each. So he measured the thickness of the building, one reed; and the height, one reed.

Now in the seventh month, Ishmael the son of Nethaniah, the son of Elishama, of the royal offspring and one of the chief officers of the king, and ten men with him, came to Gedaliah the son of Ahikam to Mizpah; and there they ate bread together in Mizpah. Then Ishmael the son of Nethaniah arose, and the ten men who were with him, and struck Gedaliah the son of Ahikam the son of Shaphan with the sword and killed him, whom the king of Babylon had made governor over the land. Ishmael also killed all the Jews who were with Gedaliah at Mizpah, and the Chaldean men of war who were found there.