The Bible, quoted
in its own voices.

I will wash my hands in innocence, so I will go about your altar, LORD, that I may make the voice of thanksgiving to be heard and tell of all your wondrous deeds. LORD, I love the habitation of your house, the place where your glory dwells. Don’t gather my soul with sinners, nor my life with bloodthirsty men in whose hands is wickedness; their right hand is full of bribes. But as for me, I will walk in my integrity. Redeem me, and be merciful to me. My foot stands in an even place. In the congregations I will bless the LORD.

He lays up sound wisdom for the upright. He is a shield to those who walk in integrity, that he may guard the paths of justice, and preserve the way of his saints. Then you will understand righteousness and justice, equity and every good path. For wisdom will enter into your heart. Knowledge will be pleasant to your soul.

Bring the cloak that I left at Troas with Carpus when you come—and the books, especially the parchments. Alexander the coppersmith did much evil to me. The Lord will repay him according to his deeds. Beware of him, for he greatly opposed our words.

Therefore my people go into captivity for lack of knowledge. Their honorable men are famished, and their multitudes are parched with thirst. Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it. So man is brought low, mankind is humbled, and the eyes of the arrogant ones are humbled; but the LORD of Armies is exalted in justice, and God the Holy One is sanctified in righteousness. Then the lambs will graze as in their pasture, and strangers will eat the ruins of the rich.

The angel whom I saw standing on the sea and on the land lifted up his right hand to the sky and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay, but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as he declared to his servants the prophets. The voice which I heard from heaven, again speaking with me, said, “Go, take the book which is open in the hand of the angel who stands on the sea and on the land.” I went to the angel, telling him to give me the little book. He said to me, “Take it and eat it. It will make your stomach bitter, but in your mouth it will be as sweet as honey.”

“I will set my glory among the nations. Then all the nations will see my judgment that I have executed, and my hand that I have laid on them. So the house of Israel will know that I am the LORD their God, from that day and forward. The nations will know that the house of Israel went into captivity for their iniquity, because they trespassed against me, and I hid my face from them; so I gave them into the hand of their adversaries, and they all fell by the sword. I did to them according to their uncleanness and according to their transgressions. I hid my face from them.

The LORD’s word that came to Jeremiah the prophet concerning the Philistines, before Pharaoh struck Gaza. The LORD says: “Behold, waters rise up out of the north, and will become an overflowing stream, and will overflow the land and all that is therein, the city and those who dwell therein. The men will cry, and all the inhabitants of the land will wail. At the noise of the stamping of the hoofs of his strong ones, at the rushing of his chariots, at the rumbling of his wheels, the fathers don’t look back for their children because their hands are so feeble, because of the day that comes to destroy all the Philistines, to cut off from Tyre and Sidon every helper who remains; for the LORD will destroy the Philistines, the remnant of the isle of Caphtor. Baldness has come on Gaza; Ashkelon is brought to nothing. You remnant of their valley, how long will you cut yourself? “‘You sword of the LORD, how long will it be before you are quiet? Put yourself back into your scabbard; rest, and be still.’

Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. We know that the judgment of God is according to truth against those who practice such things. Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God? Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

A meditation by David, which he sang to the LORD, concerning the words of Cush, the Benjamite.

LORD, my God, I take refuge in you. Save me from all those who pursue me, and deliver me, lest they tear apart my soul like a lion, ripping it in pieces, while there is no one to deliver. LORD, my God, if I have done this, if there is iniquity in my hands, if I have rewarded evil to him who was at peace with me (yes, I have plundered him who without cause was my adversary), let the enemy pursue my soul, and overtake it; yes, let him tread my life down to the earth, and lay my glory in the dust. Selah. Arise, LORD, in your anger. Lift up yourself against the rage of my adversaries. Awake for me. You have commanded judgment.

The prospect of the righteous is joy, but the hope of the wicked will perish. The way of the LORD is a stronghold to the upright, but it is a destruction to the workers of iniquity. The righteous will never be removed, but the wicked will not dwell in the land. The mouth of the righteous produces wisdom, but the perverse tongue will be cut off. The lips of the righteous know what is acceptable, but the mouth of the wicked is perverse.