The Bible, quoted
in its own voices.

But you didn’t learn Christ that way, if indeed you heard him and were taught in him, even as truth is in Jesus: that you put away, as concerning your former way of life, the old man that grows corrupt after the lusts of deceit, and that you be renewed in the spirit of your mind, and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth.

Then Hananiah the prophet took the bar from off the prophet Jeremiah’s neck, and broke it. Hananiah spoke in the presence of all the people, saying, “The LORD says: ‘Even so I will break the yoke of Nebuchadnezzar king of Babylon from off the neck of all the nations within two full years.’” Then the prophet Jeremiah went his way. Then the LORD’s word came to Jeremiah, after Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying, “Go, and tell Hananiah, saying, ‘The LORD says, “You have broken the bars of wood, but you have made in their place bars of iron.” For the LORD of Armies, the God of Israel says, “I have put a yoke of iron on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they will serve him. I have also given him the animals of the field.”’”

The LORD’s word came to me, saying, “Son of man, set your face toward the mountains of Israel, and prophesy to them, and say, ‘You mountains of Israel, hear the word of the Lord GOD! The Lord GOD says to the mountains and to the hills, to the watercourses and to the valleys: “Behold, I, even I, will bring a sword on you, and I will destroy your high places. Your altars will become desolate, and your incense altars will be broken. I will cast down your slain men before your idols.

Therefore also I was hindered these many times from coming to you, but now, no longer having any place in these regions, and having these many years a longing to come to you, whenever I travel to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while. But now, I say, I am going to Jerusalem, serving the saints.

The LORD is merciful and gracious, slow to anger, and abundant in loving kindness. He will not always accuse; neither will he stay angry forever. He has not dealt with us according to our sins, nor repaid us for our iniquities. For as the heavens are high above the earth, so great is his loving kindness toward those who fear him. As far as the east is from the west, so far has he removed our transgressions from us. Like a father has compassion on his children, so the LORD has compassion on those who fear him. For he knows how we are made. He remembers that we are dust. As for man, his days are like grass. As a flower of the field, so he flourishes.

In that day he will cry out, saying, “I will not be a healer; for in my house is neither bread nor clothing. You shall not make me ruler of the people.” For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against the LORD, to provoke the eyes of his glory. The look of their faces testify against them. They parade their sin like Sodom. They don’t hide it. Woe to their soul! For they have brought disaster upon themselves. Tell the righteous that it will be well with them, for they will eat the fruit of their deeds. Woe to the wicked! Disaster is upon them, for the deeds of their hands will be paid back to them. As for my people, children are their oppressors, and women rule over them. My people, those who lead you cause you to err, and destroy the way of your paths.

“Therefore thus said the Lord GOD: ‘Because he is exalted in stature, and he has set his top among the thick branches, and his heart is lifted up in his height, I will deliver him into the hand of the mighty one of the nations. He will surely deal with him. I have driven him out for his wickedness. Foreigners, the tyrants of the nations, have cut him off and have left him. His branches have fallen on the mountains and in all the valleys, and his boughs are broken by all the watercourses of the land. All the peoples of the earth have gone down from his shadow and have left him. All the birds of the sky will dwell on his ruin, and all the animals of the field will be on his branches, to the end that none of all the trees by the waters exalt themselves in their stature, and don’t set their top among the thick boughs. Their mighty ones don’t stand up on their height, even all who drink water; for they are all delivered to death, to the lower parts of the earth, among the children of men, with those who go down to the pit.’

A Psalm by David, when he was in the desert of Judah.

God, you are my God. I will earnestly seek you. My soul thirsts for you. My flesh longs for you, in a dry and weary land, where there is no water. So I have seen you in the sanctuary, watching your power and your glory. Because your loving kindness is better than life, my lips shall praise you. So I will bless you while I live. I will lift up my hands in your name. My soul shall be satisfied as with the richest food. My mouth shall praise you with joyful lips, when I remember you on my bed, and think about you in the night watches.

So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.

I heard the altar saying, “Yes, Lord God, the Almighty, true and righteous are your judgments.” The fourth poured out his bowl on the sun, and it was given to him to scorch men with fire. People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn’t repent and give him glory. The fifth poured out his bowl on the throne of the beast, and his kingdom was darkened. They gnawed their tongues because of the pain, and they blasphemed the God of heaven because of their pains and their sores. They still didn’t repent of their works.