The Bible, quoted
in its own voices.

For the sin of their mouth, and the words of their lips, let them be caught in their pride, for the curses and lies which they utter. Consume them in wrath. Consume them, and they will be no more. Let them know that God rules in Jacob, to the ends of the earth. Selah. At evening let them return. Let them howl like a dog, and go around the city. They shall wander up and down for food, and wait all night if they aren’t satisfied. But I will sing of your strength. Yes, I will sing aloud of your loving kindness in the morning. For you have been my high tower, a refuge in the day of my distress. To you, my strength, I will sing praises. For God is my high tower, the God of my mercy.

Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud, doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil; doesn’t rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, and endures all things.

“At the south side four thousand five hundred reeds by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one. “At the west side four thousand five hundred reeds, with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one. “It shall be eighteen thousand reeds in circumference; and the name of the city from that day shall be, ‘The LORD is there.’

He is in the way of life who heeds correction, but he who forsakes reproof leads others astray. He who hides hatred has lying lips. He who utters a slander is a fool. In the multitude of words there is no lack of disobedience, but he who restrains his lips does wisely. The tongue of the righteous is like choice silver. The heart of the wicked is of little worth. The lips of the righteous feed many, but the foolish die for lack of understanding.

For wickedness burns like a fire. It devours the briers and thorns; yes, it kindles in the thickets of the forest, and they roll upward in a column of smoke. Through the LORD of Armies’ wrath, the land is burned up; and the people are the fuel for the fire. No one spares his brother. One will devour on the right hand, and be hungry; and he will eat on the left hand, and they will not be satisfied. Everyone will eat the flesh of his own arm: Manasseh eating Ephraim and Ephraim eating Manasseh, and they together will be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

“Then you shall break the container in the sight of the men who go with you, and shall tell them, ‘The LORD of Armies says: “Even so I will break this people and this city as one breaks a potter’s vessel, that can’t be made whole again. They will bury in Topheth until there is no place to bury. This is what I will do to this place,” says the LORD, “and to its inhabitants, even making this city as Topheth. The houses of Jerusalem and the houses of the kings of Judah, which are defiled, will be as the place of Topheth, even all the houses on whose roofs they have burned incense to all the army of the sky and have poured out drink offerings to other gods.”’” Then Jeremiah came from Topheth, where the LORD had sent him to prophesy, and he stood in the court of the LORD’s house, and said to all the people: “The LORD of Armies, the God of Israel says, ‘Behold, I will bring on this city and on all its towns all the evil that I have pronounced against it, because they have made their neck stiff, that they may not hear my words.’”

Now concerning the collection for the saints: as I commanded the assemblies of Galatia, you do likewise. On the first day of every week, let each one of you save as he may prosper, that no collections are made when I come. When I arrive, I will send whoever you approve with letters to carry your gracious gift to Jerusalem. If it is appropriate for me to go also, they will go with me.

Also I spoke to the priests and to all this people, saying, the LORD says, “Don’t listen to the words of your prophets who prophesy to you, saying, ‘Behold, the vessels of the LORD’s house will now shortly be brought again from Babylon;’ for they prophesy a lie to you. Don’t listen to them. Serve the king of Babylon, and live. Why should this city become a desolation? But if they are prophets, and if the LORD’s word is with them, let them now make intercession to the LORD of Armies, that the vessels which are left in the LORD’s house, in the house of the king of Judah, and at Jerusalem, don’t go to Babylon.

After these things I looked and saw a door opened in heaven; and the first voice that I heard, like a trumpet speaking with me, was one saying, “Come up here, and I will show you the things which must happen after this.”

For no man ever hated his own flesh, but nourishes and cherishes it, even as the Lord also does the assembly, because we are members of his body, of his flesh and bones. “For this cause a man will leave his father and mother and will be joined to his wife. Then the two will become one flesh.” This mystery is great, but I speak concerning Christ and the assembly. Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.