The Bible, quoted
in its own voices.

Then the LORD said to Isaiah, “Go out now to meet Ahaz, you, and Shearjashub your son, at the end of the conduit of the upper pool, on the highway of the fuller’s field. Tell him, ‘Be careful, and keep calm. Don’t be afraid, neither let your heart be faint because of these two tails of smoking torches, for the fierce anger of Rezin and Syria, and of the son of Remaliah. Because Syria, Ephraim, and the son of Remaliah, have plotted evil against you, saying, “Let’s go up against Judah, and tear it apart, and let’s divide it among ourselves, and set up a king within it, even the son of Tabeel.”

He causes the grass to grow for the livestock, and plants for man to cultivate, that he may produce food out of the earth: wine that makes the heart of man glad, oil to make his face to shine, and bread that strengthens man’s heart. The LORD’s trees are well watered, the cedars of Lebanon, which he has planted, where the birds make their nests. The stork makes its home in the cypress trees. The high mountains are for the wild goats. The rocks are a refuge for the rock badgers. He appointed the moon for seasons. The sun knows when to set. You make darkness, and it is night, in which all the animals of the forest prowl. The young lions roar after their prey, and seek their food from God.

I will praise you, Lord my God, with my whole heart. I will glorify your name forever more. For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol. God, the proud have risen up against me. A company of violent men have sought after my soul, and they don’t hold regard for you before them. But you, Lord, are a merciful and gracious God, slow to anger, and abundant in loving kindness and truth. Turn to me, and have mercy on me! Give your strength to your servant. Save the son of your servant. Show me a sign of your goodness, that those who hate me may see it, and be shamed, because you, LORD, have helped me, and comforted me.

It was given to him to give breath to the image of the beast, that the image of the beast should both speak, and cause as many as wouldn’t worship the image of the beast to be killed. He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given marks on their right hands or on their foreheads; and that no one would be able to buy or to sell unless he has that mark, which is the name of the beast or the number of his name. Here is wisdom. He who has understanding, let him calculate the number of the beast, for it is the number of a man. His number is six hundred sixty-six.

I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you. Amen.

Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said this to him: “Don’t destroy the wise men of Babylon. Bring me in before the king, and I will show to the king the interpretation.” Then Arioch brought in Daniel before the king in haste, and said this to him: “I have found a man of the children of the captivity of Judah who will make known to the king the interpretation.” The king answered Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream which I have seen, and its interpretation?” Daniel answered before the king, and said, “The secret which the king has demanded can’t be shown to the king by wise men, enchanters, magicians, or soothsayers; but there is a God in heaven who reveals secrets, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head on your bed are these:

He brought me to the door of the court; and when I looked, behold, a hole in the wall. Then he said to me, “Son of man, dig now in the wall.” When I had dug in the wall, I saw a door. He said to me, “Go in, and see the wicked abominations that they do here.” So I went in and looked, and saw every form of creeping things, abominable animals, and all the idols of the house of Israel, portrayed around on the wall. Seventy men of the elders of the house of Israel stood before them. In the middle of them Jaazaniah the son of Shaphan stood, every man with his censer in his hand; and the smell of the cloud of incense went up.

Before the throne was something like a sea of glass, similar to crystal. In the middle of the throne, and around the throne were four living creatures full of eyes before and behind. The first creature was like a lion, the second creature like a calf, the third creature had a face like a man, and the fourth was like a flying eagle. The four living creatures, each one of them having six wings, are full of eyes around and within. They have no rest day and night, saying, “Holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come!”

“Why are you reasoning so in your hearts? Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’? But that you may know that the Son of Man has authority on earth to forgive sins,” “I tell you, arise, take up your cot, and go to your house.”

Fear, the pit, and the snare are on you who inhabit the earth. It will happen that he who flees from the noise of the fear will fall into the pit; and he who comes up out of the middle of the pit will be taken in the snare; for the windows on high are opened, and the foundations of the earth tremble. The earth is utterly broken. The earth is torn apart. The earth is shaken violently. The earth will stagger like a drunken man, and will sway back and forth like a hammock. Its disobedience will be heavy on it, and it will fall and not rise again.