The Bible, quoted
in its own voices.

Thus said the LORD, “Go, and buy a potter’s earthen container, and take some of the elders of the people and of the elders of the priests; and go out to the valley of the son of Hinnom, which is by the entry of the gate Harsith, and proclaim there the words that I will tell you. Say, ‘Hear the LORD’s word, kings of Judah and inhabitants of Jerusalem: The LORD of Armies, the God of Israel says, “Behold, I will bring evil on this place, which whoever hears, his ears will tingle. Because they have forsaken me, and have defiled this place, and have burned incense in it to other gods that they didn’t know—they, their fathers, and the kings of Judah—and have filled this place with the blood of innocents, and have built the high places of Baal to burn their children in the fire for burnt offerings to Baal, which I didn’t command, nor speak, which didn’t even enter into my mind. Therefore, behold, the days come,” says the LORD, “that this place will no more be called ‘Topheth’, nor ‘The Valley of the son of Hinnom’, but ‘The valley of Slaughter’.

Then justice will dwell in the wilderness; and righteousness will remain in the fruitful field. The work of righteousness will be peace, and the effect of righteousness, quietness and confidence forever. My people will live in a peaceful habitation, in safe dwellings, and in quiet resting places, though hail flattens the forest, and the city is leveled completely. Blessed are you who sow beside all waters, who send out the feet of the ox and the donkey.

The side rooms of the gate eastward were three on this side, and three on that side. The three of them were of one measure. The posts had one measure on this side and on that side. He measured the width of the opening of the gate, ten cubits; and the length of the gate, thirteen cubits; and a border before the lodges, one cubit on this side, and a border, one cubit on that side; and the side rooms, six cubits on this side, and six cubits on that side. He measured the gate from the roof of the one side room to the roof of the other, a width of twenty-five cubits, door against door.

Then don’t let your good be slandered, for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit. For he who serves Christ in these things is acceptable to God and approved by men. So then, let’s follow after things which make for peace, and things by which we may build one another up. Don’t overthrow God’s work for food’s sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating. It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.

The words of Jeremiah the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin. The LORD’s word came to him in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. It came also in the days of Jehoiakim the son of Josiah, king of Judah, to the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, to the carrying away of Jerusalem captive in the fifth month. Now the LORD’s word came to me, saying, “Before I formed you in the womb, I knew you. Before you were born, I sanctified you. I have appointed you a prophet to the nations.” Then I said, “Ah, Lord GOD! Behold, I don’t know how to speak; for I am a child.”

“Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”

Gladness is taken away, and joy out of the fruitful field; and in the vineyards there will be no singing, neither joyful noise. Nobody will tread out wine in the presses. I have made the shouting stop. Therefore my heart sounds like a harp for Moab, and my inward parts for Kir Heres. It will happen that when Moab presents himself, when he wearies himself on the high place, and comes to his sanctuary to pray, that he will not prevail.

If then you count me a partner, receive him as you would receive me. But if he has wronged you at all or owes you anything, put that to my account. I, Paul, write this with my own hand: I will repay it (not to mention to you that you owe to me even your own self besides). Yes, brother, let me have joy from you in the Lord. Refresh my heart in the Lord. Having confidence in your obedience, I write to you, knowing that you will do even beyond what I say. Also, prepare a guest room for me, for I hope that through your prayers I will be restored to you.

The word which came to Jeremiah from the LORD in the days of Jehoiakim the son of Josiah, king of Judah, saying, “Go to the house of the Rechabites, and speak to them, and bring them into the LORD’s house, into one of the rooms, and give them wine to drink.” Then I took Jaazaniah the son of Jeremiah, the son of Habazziniah, with his brothers, all his sons, and the whole house of the Rechabites; and I brought them into the LORD’s house, into the room of the sons of Hanan the son of Igdaliah, the man of God, which was by the room of the princes, which was above the room of Maaseiah the son of Shallum, the keeper of the threshold. I set before the sons of the house of the Rechabites bowls full of wine, and cups; and I said to them, “Drink wine!”

They will cast their silver in the streets, and their gold will be as an unclean thing. Their silver and their gold won’t be able to deliver them in the day of the LORD’s wrath. They won’t satisfy their souls or fill their bellies; because it has been the stumbling block of their iniquity. As for the beauty of his ornament, he set it in majesty; but they made the images of their abominations and their detestable things therein. Therefore I have made it to them as an unclean thing. I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a plunder; and they will profane it. I will also turn my face from them, and they will profane my secret place. Robbers will enter into it, and profane it.