The Bible, quoted
in its own voices.

But in giving you this command I don’t praise you, because you come together not for the better but for the worse. For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it. For there also must be factions among you, that those who are approved may be revealed among you. When therefore you assemble yourselves together, it is not the Lord’s supper that you eat. For in your eating each one takes his own supper first. One is hungry, and another is drunken. What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.

The LORD says: “The labor of Egypt, and the merchandise of Ethiopia, and the Sabeans, men of stature, will come over to you, and they will be yours. They will go after you. They shall come over in chains. They will bow down to you. They will make supplication to you: ‘Surely God is in you; and there is no one else. There is no other god. Most certainly you are a God who has hidden yourself, God of Israel, the Savior.’” They will be disappointed, yes, confounded, all of them. Those who are makers of idols will go into confusion together. Israel will be saved by the LORD with an everlasting salvation. You will not be disappointed nor confounded to ages everlasting. For the LORD who created the heavens, the God who formed the earth and made it, who established it and didn’t create it a waste, who formed it to be inhabited says: “I am the LORD. There is no other. I have not spoken in secret, in a place of the land of darkness. I didn’t say to the offspring of Jacob, ‘Seek me in vain.’ I, the LORD, speak righteousness. I declare things that are right.

“Saul, Saul, why do you persecute me?” “I am Jesus, whom you are persecuting. But rise up and enter into the city, then you will be told what you must do.”

“Do you also still not understand? Don’t you understand that whatever goes into the mouth passes into the belly and then out of the body? But the things which proceed out of the mouth come out of the heart, and they defile the man. For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies. These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.”

Then the LORD said to me, “Though Moses and Samuel stood before me, yet my mind would not turn toward this people. Cast them out of my sight, and let them go out! It will happen when they ask you, ‘Where shall we go out?’ then you shall tell them, ‘The LORD says: “Such as are for death, to death; such as are for the sword, to the sword; such as are for the famine, to the famine; and such as are for captivity, to captivity.”’

He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; for the perfecting of the saints, to the work of serving, to the building up of the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ, that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; but speaking truth in love, we may grow up in all things into him who is the head, Christ, from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.

The young men carry millstones. The children stumbled under loads of wood. The elders have ceased from the gate, and the young men from their music. The joy of our heart has ceased. Our dance is turned into mourning. The crown has fallen from our head. Woe to us, for we have sinned! For this our heart is faint. For these things our eyes are dim: for the mountain of Zion, which is desolate. The foxes walk on it.

LORD, in trouble they have visited you. They poured out a prayer when your chastening was on them. Just as a woman with child, who draws near the time of her delivery, is in pain and cries out in her pangs, so we have been before you, LORD. We have been with child. We have been in pain. We gave birth, it seems, only to wind. We have not worked any deliverance on the earth; neither have the inhabitants of the world fallen. Your dead shall live. Their dead bodies shall arise. Awake and sing, you who dwell in the dust; for your dew is like the dew of herbs, and the earth will cast out the departed spirits. Come, my people, enter into your rooms, and shut your doors behind you. Hide yourself for a little moment, until the indignation is past. For, behold, the LORD comes out of his place to punish the inhabitants of the earth for their iniquity. The earth also will disclose her blood, and will no longer cover her slain.

I marvel that you are so quickly deserting him who called you in the grace of Christ to a different “good news”, but there isn’t another “good news.” Only there are some who trouble you and want to pervert the Good News of Christ. But even though we, or an angel from heaven, should preach to you any “good news” other than that which we preached to you, let him be cursed. As we have said before, so I now say again: if any man preaches to you any “good news” other than that which you received, let him be cursed. For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ.

“When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him, and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place. But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you. For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”