The Bible, quoted
in its own voices.

“Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?”

“‘Now when she saw that she had waited, and her hope was lost, then she took another of her cubs, and made him a young lion. He went up and down among the lions. He became a young lion. He learned to catch the prey. He devoured men. He knew their palaces, and laid waste their cities. The land was desolate with its fullness, because of the noise of his roaring. Then the nations attacked him on every side from the provinces. They spread their net over him. He was taken in their pit. They put him in a cage with hooks, and brought him to the king of Babylon. They brought him into strongholds, so that his voice should no more be heard on the mountains of Israel.

The nations will see and be ashamed of all their might. They will lay their hand on their mouth. Their ears will be deaf. They will lick the dust like a serpent. Like crawling things of the earth, they will come trembling out of their dens. They will come with fear to the LORD our God, and will be afraid because of you. Who is a God like you, who pardons iniquity, and passes over the disobedience of the remnant of his heritage? He doesn’t retain his anger forever, because he delights in loving kindness. He will again have compassion on us. He will tread our iniquities under foot. You will cast all their sins into the depths of the sea. You will give truth to Jacob, and mercy to Abraham, as you have sworn to our fathers from the days of old.

They run like mighty men. They climb the wall like warriors. They each march in his line, and they don’t swerve off course. One doesn’t jostle another. They each march in their own path. They burst through the defenses and don’t break ranks. They rush on the city. They run on the wall. They climb up into the houses. They enter in at the windows like thieves. The earth quakes before them. The heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining. The LORD thunders his voice before his army, for his forces are very great; for he is strong who obeys his command; for the day of the LORD is great and very awesome, and who can endure it?

Who has believed our message? To whom has the LORD’s arm been revealed? For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him. He was despised and rejected by men, a man of suffering and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him. Surely he has borne our sickness and carried our suffering; yet we considered him plagued, struck by God, and afflicted. But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed. All we like sheep have gone astray. Everyone has turned to his own way; and the LORD has laid on him the iniquity of us all.

“This again you do: you cover the LORD’s altar with tears, with weeping, and with sighing, because he doesn’t regard the offering any more, neither receives it with good will at your hand. Yet you say, ‘Why?’ Because the LORD has been witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion and the wife of your covenant. Did he not make you one, although he had the residue of the Spirit? Why one? He sought godly offspring. Therefore take heed to your spirit, and let no one deal treacherously against the wife of his youth. One who hates and divorces”, says the LORD, the God of Israel, “covers his garment with violence!” says the LORD of Armies. “Therefore pay attention to your spirit, that you don’t be unfaithful. You have wearied the LORD with your words. Yet you say, ‘How have we wearied him?’ In that you say, ‘Everyone who does evil is good in the LORD’s sight, and he delights in them;’ or ‘Where is the God of justice?’

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit, in whom he also went and preached to the spirits in prison, who before were disobedient when God waited patiently in the days of Noah while the ship was being built. In it, few, that is, eight souls, were saved through water. This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ, who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.

What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him? And if a brother or sister is naked and in lack of daily food, and one of you tells them, “Go in peace. Be warmed and filled;” yet you didn’t give them the things the body needs, what good is it? Even so faith, if it has no works, is dead in itself. Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I will show you my faith by my works.

A Song of Ascents.

When the LORD brought back those who returned to Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongue with singing. Then they said among the nations, “The LORD has done great things for them.” The LORD has done great things for us, and we are glad. Restore our fortunes again, LORD, like the streams in the Negev. Those who sow in tears will reap in joy. He who goes out weeping, carrying seed for sowing, will certainly come again with joy, carrying his sheaves.

The proverbs of Solomon. A wise son makes a glad father; but a foolish son brings grief to his mother. Treasures of wickedness profit nothing, but righteousness delivers from death. The LORD will not allow the soul of the righteous to go hungry, but he thrusts away the desire of the wicked. He becomes poor who works with a lazy hand, but the hand of the diligent brings wealth. He who gathers in summer is a wise son, but he who sleeps during the harvest is a son who causes shame.