The Bible, quoted
in its own voices.

“Why are you troubled? Why do doubts arise in your hearts? See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.”

He brought me to the nave and measured the posts, six cubits wide on the one side and six cubits wide on the other side, which was the width of the tent. The width of the entrance was ten cubits, and the sides of the entrance were five cubits on the one side, and five cubits on the other side. He measured its length, forty cubits, and the width, twenty cubits. Then he went inward and measured each post of the entrance, two cubits; and the entrance, six cubits; and the width of the entrance, seven cubits. He measured its length, twenty cubits, and the width, twenty cubits, before the nave. He said to me, “This is the most holy place.”

Keep me as the apple of your eye. Hide me under the shadow of your wings, from the wicked who oppress me, my deadly enemies, who surround me. They close up their callous hearts. With their mouth they speak proudly. They have now surrounded us in our steps. They set their eyes to cast us down to the earth. He is like a lion that is greedy of his prey, as it were a young lion lurking in secret places. Arise, LORD, confront him. Cast him down. Deliver my soul from the wicked by your sword, from men by your hand, LORD, from men of the world, whose portion is in this life. You fill the belly of your cherished ones. Your sons have plenty, and they store up wealth for their children. As for me, I shall see your face in righteousness. I shall be satisfied, when I awake, with seeing your form.

My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous. And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world. This is how we know that we know him: if we keep his commandments. One who says, “I know him,” and doesn’t keep his commandments, is a liar, and the truth isn’t in him. But God’s love has most certainly been perfected in whoever keeps his word. This is how we know that we are in him: he who says he remains in him ought himself also to walk just like he walked.

The princes of Zoan are utterly foolish. The counsel of the wisest counselors of Pharaoh has become stupid. How do you say to Pharaoh, “I am the son of the wise, the son of ancient kings”? Where then are your wise men? Let them tell you now; and let them know what the LORD of Armies has purposed concerning Egypt. The princes of Zoan have become fools. The princes of Memphis are deceived. They have caused Egypt to go astray, those who are the cornerstone of her tribes. The LORD has mixed a spirit of perverseness in the middle of her; and they have caused Egypt to go astray in all of its works, like a drunken man staggers in his vomit.

Let no one be enrolled as a widow under sixty years old, having been the wife of one man, being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints’ feet, if she has relieved the afflicted, and if she has diligently followed every good work.

There is one who speaks rashly like the piercing of a sword, but the tongue of the wise heals. Truth’s lips will be established forever, but a lying tongue is only momentary. Deceit is in the heart of those who plot evil, but joy comes to the promoters of peace. No mischief shall happen to the righteous, but the wicked shall be filled with evil. Lying lips are an abomination to the LORD, but those who do the truth are his delight.

“Yet let no man bring a charge, neither let any man accuse; for your people are like those who bring charges against a priest. You will stumble in the day, and the prophet will also stumble with you in the night; and I will destroy your mother. My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you, that you may be no priest to me. Because you have forgotten your God’s law, I will also forget your children. As they were multiplied, so they sinned against me. I will change their glory into shame. They feed on the sin of my people, and set their heart on their iniquity. It will be like people, like priest; and I will punish them for their ways, and will repay them for their deeds.

For the Chief Musician. On stringed instruments. A Psalm by Asaph. A song.

In Judah, God is known. His name is great in Israel. His tabernacle is also in Salem. His dwelling place in Zion. There he broke the flaming arrows of the bow, the shield, and the sword, and the weapons of war. Selah. Glorious are you, and excellent, more than mountains of game. Valiant men lie plundered, they have slept their last sleep. None of the men of war can lift their hands. At your rebuke, God of Jacob, both chariot and horse are cast into a dead sleep.

“‘“What is for the prince shall be on the one side and on the other side of the holy allotment and of the possession of the city, in front of the holy allotment and in front of the possession of the city, on the west side westward, and on the east side eastward, and in length corresponding to one of the portions, from the west border to the east border. In the land it shall be to him for a possession in Israel. My princes shall no more oppress my people, but they shall give the land to the house of Israel according to their tribes.” “‘The Lord GOD says: “Enough, you princes of Israel! Remove violence and plunder, and execute justice and righteousness! Stop dispossessing my people!” says the Lord GOD. “You shall have just balances, a just ephah, and a just bath. The ephah and the bath shall be of one measure, that the bath may contain one tenth of a homer, and the ephah one tenth of a homer. Its measure shall be the same as the homer. The shekel shall be twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels shall be your mina.