The Bible, quoted
in its own voices.

“They won’t return into the land of Egypt; but the Assyrian will be their king, because they refused to repent. The sword will fall on their cities, and will destroy the bars of their gates, and will put an end to their plans. My people are determined to turn from me. Though they call to the Most High, he certainly won’t exalt them.

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit, in whom he also went and preached to the spirits in prison, who before were disobedient when God waited patiently in the days of Noah while the ship was being built. In it, few, that is, eight souls, were saved through water. This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ, who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.

A Prayer by David.

Hear, LORD, and answer me, for I am poor and needy. Preserve my soul, for I am godly. You, my God, save your servant who trusts in you. Be merciful to me, Lord, for I call to you all day long. Bring joy to the soul of your servant, for to you, Lord, do I lift up my soul. For you, Lord, are good, and ready to forgive, abundant in loving kindness to all those who call on you. Hear, LORD, my prayer. Listen to the voice of my petitions.

A Song of Ascents.

Out of the depths I have cried to you, LORD. Lord, hear my voice. Let your ears be attentive to the voice of my petitions. If you, LORD, kept a record of sins, Lord, who could stand? But there is forgiveness with you, therefore you are feared. I wait for the LORD. My soul waits. I hope in his word. My soul longs for the Lord more than watchmen long for the morning, more than watchmen for the morning. Israel, hope in the LORD, for there is loving kindness with the LORD. Abundant redemption is with him. He will redeem Israel from all their sins.

The crown of the wise is their riches, but the folly of fools crowns them with folly. A truthful witness saves souls, but a false witness is deceitful. In the fear of the LORD is a secure fortress, and he will be a refuge for his children. The fear of the LORD is a fountain of life, turning people from the snares of death. In the multitude of people is the king’s glory, but in the lack of people is the destruction of the prince. He who is slow to anger has great understanding, but he who has a quick temper displays folly.

In the fourth year of King Darius, the LORD’s word came to Zechariah in the fourth day of the ninth month, the month of Chislev. The people of Bethel sent Sharezer and Regem Melech and their men to entreat the LORD’s favor, and to speak to the priests of the house of the LORD of Armies and to the prophets, saying, “Should I weep in the fifth month, separating myself, as I have done these so many years?”

The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spoke and said to the wise men of Babylon, “Whoever reads this writing and shows me its interpretation shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.” Then all the king’s wise men came in; but they could not read the writing, and couldn’t make known to the king the interpretation. Then King Belshazzar was greatly troubled, and his face was changed in him, and his lords were perplexed. The queen by reason of the words of the king and his lords came into the banquet house. The queen spoke and said, “O king, live forever; don’t let your thoughts trouble you, nor let your face be changed. There is a man in your kingdom in whom is the spirit of the holy gods; and in the days of your father, light and understanding and wisdom, like the wisdom of the gods, were found in him. The king, Nebuchadnezzar, your father—yes, the king, your father—made him master of the magicians, enchanters, Chaldeans, and soothsayers, because an excellent spirit, knowledge, understanding, interpreting of dreams, showing of dark sentences, and dissolving of doubts were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.”

Having therefore such a hope, we use great boldness of speech, and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away. But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away. But to this day, when Moses is read, a veil lies on their heart.

But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter. For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don’t obey the Good News of God? “If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner?” Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.

Then he brought me into the outer court. Behold, there were rooms and a pavement made for the court all around. Thirty rooms were on the pavement. The pavement was by the side of the gates, corresponding to the length of the gates, even the lower pavement. Then he measured the width from the forefront of the lower gate to the forefront of the inner court outside, one hundred cubits, both on the east and on the north.